Commentary: On Sifre and Sifra
Hillel ben Eliakim
11th or 12th Century
In this excerpt from his Hebrew and Aramaic commentary on the early rabbinic midrash on the book of Numbers, known as Sifre, Hillel ben Eliakim uses the rabbinic debate about whether women are obligated to place fringes (tzitzit) on four-cornered garments (Numbers 15:37–38) as a springboard for a much more involved discussion about the scope of women’s obligations. He reviews a series of talmudic discussions and seeks to bring order to the disparate passages. He thus broadens this discussion to cover the many exceptions to the rule that women are exempt from positive, time-bound commandments. Citing the Babylonian Talmud extensively, Hillel also uses his commentary as a vehicle to review and abbreviate the Talmud for his readers.
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Related Guide
Early Medieval Law and Religious Observance
Creator Bio
Hillel ben Eliakim
Hillel ben Eliakim (known as Rabbenu Hillel) was a Greek-speaking talmudist who lived in Silivri near Constantinople, or perhaps in Salonika. He is best known for his commentaries on selected tannaitic midrashim, which circulated among the Tosafists in northern Europe and rabbinic authors in Provence. His published commentary on the Sifra and Sifre is a straightforward exegesis of rabbinic works. Hillel draws on several earlier authors, including Hayya Ga’on (939–1038), Rashi (1040–1105), and Nathan ben Yeḥiel (1035–ca. 1110). He often compared Sifra and Sifre with the Talmud and would frequently translate Hebrew terms into Greek. He also wrote responsa and other commentaries.
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