Daniel, the Serpent, and the Lion’s Den

Daniel, whose rise to prominence in the Babylonian court is reminiscent of Joseph’s rise to power in Egypt, climbs the ranks in the court of King Nebuchadnezzar thanks to his ability to interpret a royal dream. Although a book about Daniel is included in the Hebrew Bible, other tales about his exploits were not included in the Hebrew canon but did become part of the Jewish Greek canon, the Septuagint. These include Bel and the Serpent (a variant of the story in Daniel 6:10–18) and Susanna (see “Susanna”), both of which are included as Additions to Daniel in the Apocrypha found in Protestant Bibles. These narratives were probably first composed before 100 BCE in Hebrew or Aramaic, and they are preserved only in the Greek.

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Daniel, whose rise to prominence in the Babylonian court is reminiscent of Joseph’s rise to power in Egypt, climbs the ranks in the court of King Nebuchadnezzar thanks to his ability to interpret a royal dream. Although a book about Daniel is included in the Hebrew Bible, other tales about his exploits were not included in the Hebrew canon but did become part of the Jewish Greek canon, the Septuagint. These include Bel and the Serpent (a variant of the story in Daniel 6:10–18) and Susanna (see “Susanna”), both of which are included as Additions to Daniel in the Apocrypha found in Protestant Bibles. These narratives were probably first composed before 100 BCE in Hebrew or Aramaic, and they are preserved only in the Greek.

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