Deborah’s Hymn of Thanksgiving
Pseudo-Philo
Biblical Antiquities 32.1–18
1st Century
Then Deborah and Barak the son of Abino and all the people together sang a hymn to the Lord on that day, saying (Judges 5:1), “Behold the Lord has shown us his glory from on high, as he did in the height of the heavenly places when he sent forth his voice to confuse the languages of men. And he chose our nation and took Abraham our father out of…
In contrast to its biblical prototype in Judges 5, Deborah’s hymn of thanksgiving in Biblical Antiquities is a lengthy prose recitation rather than a poem. In recapitulating the entire history of God’s covenantal relationship with the patriarchs and the people of Israel, embroidering the biblical narrative with postbiblical interpretive traditions, it justifies the Israelites’ cry for divine assistance in the time of Deborah. God’s saving response is then portrayed as a sign for all times that the covenant remains in place and that God can be relied on to save Israel in the future. Referencing the imagery of Deuteronomy 32, the heavens and the earth are invoked as the eternal witnesses to God’s covenant with the people Israel. Although placed in the mouth of an individual, the hymn’s content is communal.
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Creator Bio
Pseudo-Philo
Pseudo-Philo is the name given to the otherwise unknown, anonymous author of Biblical Antiquities, which may have been written in Hebrew but survives only in Latin. The text was originally attributed to Philo of Alexandria, but that has been disproven. Biblical Antiquities is a retelling of the biblical narrative filled with literary reworkings, including many traditions not found in other sources.