Mizrahi Identity and the Myth of “Return”

Central to Zionist thinking was the concept of Kibbutz Galuiot—the “ingathering of the exiles.” Following two millennia of homelessness and living presumably “outside of history,” Jews could once again “enter history” as subjects, as “normal” actors on the world stage by returning to their ancient birth place, Eretz Israel. [ . . . ] The idea of…

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Between the late 1940s and early 1970s, most Jews from Arab and Muslim countries left their birthplaces, most settling in the new State of Israel. This mass displacement of North African and Middle Eastern Jews (“Mizrahim”) stemmed from intertwined push and pull factors, including the clash between Arab and Jewish nationalisms, political upheaval, antisemitism, Zionist recruitment, and socioeconomic pressures. Yet, as the cultural theorist Ella Shohat—  from a Baghdadi-Jewish family who moved to Israel and later to the US—analyzed in the early 2000s, Zionist discourse flattened the diversity of Mizrahi experiences and belongings into a single tale of an inevitable “return.” Writing as an “Arab Jew” of Iraqi descent, Shohat argued that this national narrative racialized and erased Mizrahi culture, producing a new form of exile.

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