The Establishment of Hanukkah

Hanukkah, the Festival of Dedication, is a Hasmonean holiday, instituted to celebrate the rededication of the sacrificial altar of the Jerusalem Temple after it was defiled by the Seleucids in the uprising against Antiochus IV (167–160 BCE), and the renewal of the daily sacrifices. It is first mentioned in 1 Maccabees, without any further ritual elaboration. The slightly later retelling of the Maccabean wars in 2 Maccabees begins with two letters to the Egyptian diaspora communities urging the celebration of this festival. This is the earliest source that mentions the ritual kindling of lights in commemoration of the altar’s rededication. The custom is explained here as a reappearance of the sacred fire from the altar of Solomon’s Temple that had been hidden away by the priests when they went into exile in Babylonia and that was later recovered by Nehemiah and the returning exiles. The fire had been hidden away as naphtha, a combustible oil. Second Maccabees also justifies the eight days of observance as a recapitulation of Sukkot, the Festival of Booths, when Solomon’s Temple was dedicated, according to 1 Kings 8.

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Hanukkah, the Festival of Dedication, is a Hasmonean holiday, instituted to celebrate the rededication of the sacrificial altar of the Jerusalem Temple after it was defiled by the Seleucids in the uprising against Antiochus IV (167–160 BCE), and the renewal of the daily sacrifices. It is first mentioned in 1 Maccabees, without any further ritual elaboration. The slightly later retelling of the Maccabean wars in 2 Maccabees begins with two letters to the Egyptian diaspora communities urging the celebration of this festival. This is the earliest source that mentions the ritual kindling of lights in commemoration of the altar’s rededication. The custom is explained here as a reappearance of the sacred fire from the altar of Solomon’s Temple that had been hidden away by the priests when they went into exile in Babylonia and that was later recovered by Nehemiah and the returning exiles. The fire had been hidden away as naphtha, a combustible oil. Second Maccabees also justifies the eight days of observance as a recapitulation of Sukkot, the Festival of Booths, when Solomon’s Temple was dedicated, according to 1 Kings 8.

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