The Fox and the Fish

The sages taught: One time, [after the Bar Kokhba rebellion,] the evil empire [of Rome] decreed that Israel may not engage in [the study and practice of] Torah. Pappos ben Judah came and found R. Akiva, who was convening assemblies in public and engaging in Torah [study. Pappos] said to him, “Akiva, are you not afraid of the empire?”

[R. Akiva] answered him, “I will relate a parable. To what can this be compared? [It is like] a fox walking along a riverbank when he sees fish gathering [and fleeing] from place to place.

“[The fox] said to them, ‘From what are you fleeing?’ They said to him, ‘[We are fleeing] from the nets that people cast upon us.’ He said to them, ‘Do you wish to come up onto dry land, and we will reside together just as my ancestors resided with your ancestors?’ [The fish] said to him, ‘You are the one of whom they say, “He is the cleverest of animals”? You are not clever; you are a fool. If we are afraid in [the water], our [natural] habitat [which gives us] life, [then] in a habitat [that causes our] death, all the more so.’

“[The moral is:] So too, we [Jews], now that we sit and engage in Torah [study], about which it is written: For that is your life, and the length of your days (Deuteronomy 30:20), [we fear the empire] to this extent; if we proceed to [sit] idle from its [study, as its abandonment is the habitat that causes our death], all the more so [will we fear the empire].”

Translation adapted from the Noé Edition of the Koren Talmud Bavli.

Notes

Words in brackets appear in the original translation.

Credits

From Koren Talmud Bavli, Noé Edition, trans. Adin Even-Israel Steinsaltz (Jerusalem: Koren Publishers Jerusalem, 2019). Accessed via the William Davidson digital edition, sefaria.org. Adapted with permission of Koren Publishers Ltd.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.

Engage with this Source

The following story is said to take place during the Hadrianic persecutions (before or after the Bar Kokhba revolt of 132–135 CE), which outlawed the study and practice of Judaism and had tragic consequences for the rabbis. According to legend, R. Akiva refused to abide by the decree to cease learning Torah and risked his life to continue his Torah study. He explains by way of a parable that the Torah sustains him, and so to cease studying Torah poses the same risk to his life as disobeying the Romans. Ultimately, R. Akiva dies as a martyr for his refusal to abide by the decree.

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