How to Draw Down Divine Energy and the Sabbath Soul

For the shefa‘ comes from Zaddiq [Yesod] by means of the devotee [hasid] who knows how to bring down the proper flow by saying: “Come, O Bride; come, O Bride!” Through his mystical concentration he [also] draws forth a Sabbath-soul from the influx of holy spirit. It courses [through the supernal rungs and the lower worlds] . . . coming into the…

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Me’irat ‘enayim (Illumination of Eyes), a major kabbalistic work written in late-thirteenth-century Spain by Isaac of Acre, is a composition in the Moses Naḥmanides tradition of kabbalah. It is in part a meta-commentary on the brief kabbalistic interpretations that appear in the biblical commentary written by Naḥmanides (Ramban), a genre that was known as be’ure sodot ha-Ramban (“clarifications of the secrets of Naḥmanides”). It is also, in large part, a reflection on kabbalistic theology and especially meditative practice. This brief excerpt presents a description of the meditative experience of drawing down the divine flow into the human devotee—a mode of religious action and intention known in the study of religion as “theurgy.” The divine life force is drawn forth from the sefirot into the very body, or vessel, of the mystic.

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