The Lighting of Sabbath Candles and Women’s Mystical Piety
Late 18th Century
The commandment of Sabbath candles was given to the women of the holy people that they might kindle lights. The sages said that because Eve extinguished the light of the world and made the cosmos dark by her sin, [women] must kindle lights for the Sabbath. But this is the reason for it: Because the Shelter of Peace [=the Shekhinah] rests on us…
Shifrah bat Joseph, living in Posen (Poznan), wrote the tekhine known as Imre Shifrah (The Words of Shifrah), which includes kabbalistic thoughts on Sabbath candle lighting. The work is a fascinating and relatively rare recorded instance of female spiritual piety, let alone one so saturated with kabbalistic meaning and symbolism. The literature of tekhines, written in Yiddish, in contrast to the typical composition in the holy tongue of Hebrew by male authors, offers a precious glimpse into an otherwise neglected world of women’s religious practice, in this case kabbalistic practice. Shifrah bat Joseph clearly articulates that the two candles lit by women are meant to correlate to the two souls that a Jew carries during sacred Sabbath time. She speaks of intentional theurgic ritual practice in which the lighting of the candles is meant to stimulate the downflow and presence of the shekhinah, and to “awaken great arousal in the upper world.” Shifrah also emphasizes the importance of sincere intentionality, or kavvanah, which she characterizes as the imperative “to kindle [them] with joy and with wholeheartedness, because it is in honor of the Shekhinah and in honor of the Sabbath and in honor of the extra [Sabbath] soul.” This remarkable manifestation of female knowledge of kabbalistic content, and the articulation of the significance of women’s ritual practice in a kabbalistic key, reveals that such knowledge was more porous across gender divides than is often assumed.
How is the ritual of candlelighting, particularly as a woman’s ritual in this Jewish context, depicted, and what are the intentions that are prescribed by the author for a practitioner of the ritual?
What theological mystical drama is described in this passage that the practitioner is believed to impact and facilitate through their action and intentionality?
Reflect on the correlation between the lighting of the Sabbath candles in the earthly realm and the metaphysical drama of the illumination of the inner divine candelabrum, a symbol and mythic description of the interconnected sefirot of divinity.
You may also like
Facing the Sunset with Hands Over Heart: The Origins of the Kabbalat Shabbat Service
Maybe the earliest description of what would become the standardized Kabbalat Shabbat service, this mystical meditative practice is grounded in the rhythms and sensations of the natural world.
Sabbath Candle Lighting and the Revelation of Divine Light Within
A hasidic mystical reflection on the luminous nature of God and the human soul and the revelatory encounter of the ritual of Sabbath candle lighting.
How to Draw Down Divine Energy and the Sabbath Soul
Isaac of Acre reflects on the power of the kabbalist to draw down the divine life-force and the Sabbath soul.
The Spiritual Power of Separating Hallah
Pietist Sarah bas Tovim depicts making hallah as involving the symbolic reenactment of Temple penitence rituals; modern scholar Weissler offers spiritual applications.
Mysteries of Soul and Scent
Isaiah Horowitz reflects on the correlations of the soul to the Sabbath, and the Sabbath as world to come.
The Sabbath as the Soul’s Delight
De Vidas frames the delight of the soul in the Sabbath as a heightening of sensory experience and an attaining of deeper spiritual mysteries.