John’s Birth and Naming

The Gospel of Luke begins with the circumstances surrounding the birth of John the Baptist during the reign of Herod the Great (37–4 BCE). John’s mother, Elizabeth, is initially barren. The angel Gabriel announces John’s impending birth to his father, a priest named Zechariah, while he is performing his duties in the Temple (see “The Priestly Watches and Ancestral Houses”). A number of the narrative’s features, especially the level of detail it offers on John’s birth, signal to the reader that the child will play an important role in history. The angelic visitation, the pious but childless mother, and the aging father all recall the birth narratives of noteworthy figures in the Hebrew Bible, including Isaac, Jacob, and Samson. In his annunciation to John’s father, the angel Gabriel promises that “With the spirit and power of Elijah he will go before him . . . to make ready a people prepared for the Lord” (Luke 1:17). Even before his birth, John’s role in the drama of Israel’s redemption is cast.

The text emphasizes the religious piety of John’s parents, perhaps a rejection of a contemporary belief that infertility was a function of sin. Echoing earlier traditions from the Hebrew Bible, the text reflects the belief that children are granted by God.

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The Gospel of Luke begins with the circumstances surrounding the birth of John the Baptist during the reign of Herod the Great (37–4 BCE). John’s mother, Elizabeth, is initially barren. The angel Gabriel announces John’s impending birth to his father, a priest named Zechariah, while he is performing his duties in the Temple (see “The Priestly Watches and Ancestral Houses”). A number of the narrative’s features, especially the level of detail it offers on John’s birth, signal to the reader that the child will play an important role in history. The angelic visitation, the pious but childless mother, and the aging father all recall the birth narratives of noteworthy figures in the Hebrew Bible, including Isaac, Jacob, and Samson. In his annunciation to John’s father, the angel Gabriel promises that “With the spirit and power of Elijah he will go before him . . . to make ready a people prepared for the Lord” (Luke 1:17). Even before his birth, John’s role in the drama of Israel’s redemption is cast.

The text emphasizes the religious piety of John’s parents, perhaps a rejection of a contemporary belief that infertility was a function of sin. Echoing earlier traditions from the Hebrew Bible, the text reflects the belief that children are granted by God.

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