The Gospels as Jewish Literature

Late 1st–Early 2nd Century
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What Are the Canonical Gospels?

The four New Testament books known as the Gospels according to Matthew, Mark, Luke, and John narrate the life, teaching, crucifixion, and resurrection of Jesus. The term gospel, meaning “good news,” a translation of the Greek evangelion, refers to the message of Jesus’ teaching and the salvation that came from his death and resurrection.

The four Gospels included in the New Testament (the “canonical Gospels”) are traditionally attributed to specific disciples of Jesus, but the works themselves are anonymous and contain overlapping material. Three of the Gospels—Matthew, Mark, and Luke, known as the Synoptic Gospels—have enough material in common for scholars to conclude that they are literarily interdependent. According to the most common view, the Gospel of Mark, likely the earliest of the four, served as a source for both Matthew and Luke. Matthew and Luke also contain material not found in Mark, which most scholars attribute to a hypothesized source called Q (from German Quelle, meaning “source”). John, the latest of the four Gospels, contains material not found in the other three and has a somewhat different chronology. While the Synoptic Gospels identify Jesus as the Messiah descended from David and depict him as a teacher and miracle worker, John has a “high christology,” emphasizing that Jesus is the incarnate Son of God.

The Gospels were composed in the first and second centuries of the common era, when the early Jesus movement included both Jews and gentiles. Scholars speculate over whether the authors and intended audiences of the individual Gospels were Jewish or gentile based on the content of the works, but we cannot know for certain. What we do know is that the Gospels are deeply rooted in the Judaism of late antiquity. Both Jewish and gentile Jesus followers were presumed to be familiar with the Jewish scriptures (if only through the Greek translation, the Septuagint). Jesus refers to Jewish scriptures in his teachings, visits the Temple, attends synagogue, and participates in internal Jewish debates over beliefs such as resurrection of the dead and practices such as ritual handwashing and Sabbath observance. The Gospels, for their part, frame Jesus’ life as fulfilment of the Hebrew scriptures’ prophecies regarding the coming of a Messiah descended from King David.

Related Primary Sources

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The Birth of Jesus

Matthew 1:18–25|Luke 2:1–14

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Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be…

Primary Source

Jesus’ Crucifixion and Death

Mark 15:23–41|Matthew 27:32–56|Luke 23:26–49|John 19:16–30

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And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take.It was…

Primary Source

Jesus’ Resurrection

Mark 16:1–8|Matthew 28:1–15|Luke 24:1–12|John 20:1–23
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When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first…

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Jesus Teaches in a Synagogue in Galilee

Luke 4:14–30

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Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by…

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Jesus’ Parables

Mark 4:33–34|Matthew 13:1–53

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With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in…

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The Son of Man and the Messianic Secret

Mark 8:27–33|Matthew 16:13–23|Luke 9:18–22
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Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” And they answered…

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How to Achieve Eternal Life

Matthew 19:16–30
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Then someone came to him and said, “Teacher, what good deed must I do to have eternal life?” And he said to him, “Why do you ask me about what is good? There is only one who is good. If you wish…

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Jewish Law in Jesus’ Sermon on the Mount

Matthew 5:17–48

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“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke…