The Kuzari: On the Karaites

The Rabbis: Prophecy was prevalent about forty years in the period of the Second Temple among those elders who had the support of the Shekinah from the First Temple; the people after its return still had Haggai, Zechariah, Ezra and others. Forty years later there arose that assembly of Sages called “the Men of the Great Synod.” They were too…

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In this passage, Judah ha-Levi traces the end of prophecy, the rise of the rabbis, and the beginnings of Karaism. In claims reminiscent of Muslim approaches to oral teachings, ha-Levi asserts that the heretics were few in number. For ha-Levi, the greatest of the rabbis reached levels near prophecy, confirming their authority and the truth of their rulings. Unlike many Rabbanites—who considered ‘Anan ben David to be the first Karaite—ha-Levi thinks that Karaism had even more ancient roots. He thus interprets a talmudic legend about King Yannai as referring to Karaite origins. Interestingly, many later Karaites adopted ha-Levi’s account of their origins, proudly proclaiming that their movement originated in the times of the Second Temple.

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