Judah ha-Levi

ca. 1075–1141

Born in either Toledo or Tudela, in al-Andalus (Muslim Spain), Judah ha-Levi later moved to Granada, where he became a physician and leading poet. For the better part of his life, ha-Levi was a highly successful member of the elite class of Andalusi Jewish courtier-rabbis, composing poems of unusual power and lyricism, and maintaining relationships with prominent figures of his day. He later wrote, in Arabic, a theological defense of Judaism known in Hebrew as the Kuzari. This work was completed around 1135, although there may have been a first draft already in 1125. It took the form of an imagined dialogue between the king of the Khazars, a historical figure known to have converted to Judaism, and another figure, a stand-in for Judah ha-Levi himself. At a certain point, ha-Levi repudiated certain aspects of his Jewish courtly life and decided, perhaps as an act of piety, to travel to Palestine. He made the voyage in the very last year of his life, and spent most of that year in Egypt, but he seems to have devised a first plan to do so a decade earlier. It is possible that he reached Palestine. In the early summer of 1141, his ship left Egypt, and the voyage would have been only about a week or so. By the late summer, however, he was dead.

Content by Judah ha-Levi

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Bear my greetings

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Bear my greetings, mixed with tears, Mountains, hills—whoever hears— To ten lovely fingernails Painted with blood from my entrails; To eyes mascaraed with black dye From the pupil of my eye. Though…

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The earth, like a girl-child

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In praise of Isaac ben al-Yatom The earth, like a girl-child, was sucking The winter rains yesterday, and a cloud was giving suck. Or she was a bride, sequestered in winter, Her soul longing for…

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Jerusalem! Have you no greeting?

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Jerusalem! Have you no greeting for your captive hearts, your last remaining flocks, who send you messages of love? Here are greetings for you from west and east, from north and south, from near and…

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So pressed by longing for the living God

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So pressed by longing for the living God, to greet the seat of my people’s kings, I never stopped to kiss my wife, my children, friends, or kin. I never weep for the orchard I planted, the garden I…

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The Kuzari: On the Karaites

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The Rabbis: Prophecy was prevalent about forty years in the period of the Second Temple among those elders who had the support of the Shekinah from the First Temple; the people after its return still…

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The Kuzari: The Beliefs of the Philosopher

The Kuzari, I.1.1-2.
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1.1. I was asked about whatever argumentation I had against those who differ with us, such as the philosophers and the adherents of [other] religions, as well as the dissenters who differ with the…

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The Kuzari: The Jewish Faith

The Kuzari, I.1.11-27.
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1.11. Accordingly, [the Jewish sage] said to him: I put [my] faith in the God of Abraham, Isaac and Israel who brought the children of Israel out of Egypt with signs and…

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The Kuzari: On the Chosenness of the Jewish People

The Kuzari, I.1.95
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1.95. The sage said: Give me a little [more time] so that I may establish the nobility of the people in your eyes. It is sufficient evidence for me that God…

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The Kuzari: The Good Man

The Kuzari, 3:2-3:5
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The Khazar said: Describe for me the actions of a good person today. The sage said: The good person is the guardian of his city, acting justly and assigning its people their daily provisions…

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Piyyut, by Judah ha-Levi

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This piyyut (liturgical poem), by Judah ha-Levi, for Sukkot, “Yah, in the mouth of holy ones, is called holy,” was copied onto cloth by the India trader Abraham Ben Yijū, probably during his time in…

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My love, have you forgotten?

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My love, have you forgotten how you lay between my breasts? Then why have you sold me forever to my enslavers? Did I not follow you through a barren land? Let Mount Seir and Mount Paran, Sinai and…

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My soul, seek God at dawn

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This piyyut (liturgical poem), by Judah ha-Levi, for Sukkot, “Yah, in the mouth of holy ones, is called holy,” was copied onto cloth by the India trader Abraham Ben Yijū, probably during his time in…

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Ye curtains of Solomon

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Ye curtains of Solomon, how, amid the tents of Kedar, Are ye changed? Ye have no form, no beauty! “The multitudes which dwelt aforetime in our midst, Have left us a desolation, a broken ruin…

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Happy the eye

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Happy the eye that has seen all these. Indeed, our soul grieves when our ear hears it! Happy the eye that has seen the priest in his splendor, his crown, full of fickering light, wrapped in…

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I shall praise the Lord who has given me counsel

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[ . . . ] Angels declare His sanctity, seraphim declare His awe, holy creatures speak of Him, wheels mention Him, watchers declare His highness, holy ones praise Him, cherubim show Him honor, shin…

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Lord, where shall I find Thee?

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Lord, where shall I fnd Thee? High and hidden is Thy place; And where shall I not fnd Thee? The world is full of Thy glory. Found in the innermost being, He set up the ends of the earth: The refuge…

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Letter to Moses Ibn Ezra

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May abundant well-being (Psalms 119:165) and salvation draw near to the light of the West, sage among Hebrews and Arabs, a tower of refuge on the day of battle and a beneficent shade on the day of…

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Letter to Ḥalfon ben Nethanel

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To the great sage and most excellent leader, Master Ḥalfon Halevi, may God protect him, son of the honorable Master Nethaniel Halevi, may he rest in paradise; from one who longs for him and is devoted…

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Letter to Samuel ben Ḥananiah

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Deck yourself in splendor, glory, ornaments, and finery, O light in the land of darkness, O lofty angel anointed with a goodly name who reigns aloft on the throne of Jehoiachin, whom God, the…

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Letter to Aaron Ibn al-‘Ammānī

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On my bed at night, I sought him who my soul loveth. I said to my heart, “Let me go unto the mount of myrrh.” And while I was still speaking, before I had concluded, God brought to my hand an epistle…