Letter about the Blois Incident
The Jewish Community of Troyes
ca. 1171
This is what our brethren in Paris have written to us. Their letter is no longer in our hands, for it has been sent elsewhere. However, I have composed a summary.
When the king returned from Flanders, the leaders of Paris Jewry and other Jewish communities went forth to meet him. They asked the king’s servants to speak with the king. The king’s…
In this letter, the Jews of Troyes summarize some of the negotiations and meetings that took place after the Blois blood libel of 1171. Writing to the Jews of the Rhineland, Germany, they tell of an encounter between some Parisian Jewish notables and King Louis VII (r. 1137–1180). According to this version of events, King Louis had denied the truth of any murder accusations and had reprimanded Count Theobald of Blois (r. 1151–1191). Theobald’s brother Count Henry had likewise sided with the king against Theobald. The brief mention of bribes at the end of the letter, however, hints that there may have been other reasons for these officials to reject the accusations against the Jews and to offer them protection.
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The Jewish Community of Troyes
Evidence of a Jewish community in Troyes, in northern France, dates to the tenth century, although Jews likely lived in the town before that time. The city’s most famous Jewish resident was Solomon ben Isaac (Rashi), who was born there and returned home after studying in German academies. Troyes remained an important regional center into the twelfth century. In subsequent decades, the Jews of Troyes were known to have engaged in viticulture and moneylending, typical professions of the period. An accusation of ritual murder was leveled against the Jews of Troyes in 1288, and thirteen Jews were burned to death as punishment. At least five poetic laments, one of which is in Old French, commemorate these events. Jews fled Troyes following the 1306 expulsion from France, only to return for a brief period before the more permanent expulsion in 1322.
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