Letter on the Calendar Controversy
Aaron ben Meir
921/2
Peace branching over [from the heavens?] above and casting its shade on the earth below, surrounding and circling [the earth and the seas], aproned with grace, cloaked with mercy, sweet tasting like the . . .
To all the multitude of communities of Israel, our brothers, who dwell in the province of Shinar [Babylonia], the rabbis, elders, heads of…
In 921 and 922, a controversy over calculating the Jewish calendar roiled parts of the Jewish world. The Jewish calendar was determined in part by inserting (“intercalating”) an additional day into a month or an additional month into a year, so that the lunar months would stay roughly in step with the seasons. The controversy, in which the Babylonian (“of the Exile”) and Palestinian (“of the land of Israel”) academies vied for the authority to determine the dates, was part of a wider conflict over authority between the two communities. In this excerpt from a long Hebrew letter, Aaron ben Meir outlines his theory of the “Four Gates,” four rules that determined the days of the week upon which Rosh Hashanah could occur; therein, he argued for the authority of the Palestinian gaonate. Aaron also mentions his son, who had announced a new calendrical reckoning. Unbracketed ellipses indicate lacunae in the manuscript.
Creator Bio
Aaron ben Meir
Aaron ben Meir (possibly Aaron ben Moses Ben Meir) lived in Jerusalem in the early to mid-tenth century. Little is known about him beyond his role in the controversy in 921/2 between Palestinian and Babylonian rabbis over who held the authority to set the Jewish calendar. In having his son make a public declaration of when the holidays would occur in the fall of 922, Aaron precipitated the disagreement, as he contradicted the previously announced Babylonian dates. He also made several grandiose statements about his own status, probably exaggerated in the context of this heated battle, although it is possible that he held the office of gaon. A Karaite later reported that Aaron was excommunicated by the Babylonian faction, but it is highly unlikely that the Babylonians would have been able to carry this out.