Letter to Jonathan ha-Kohen of Lunel
Moses Maimonides
Late 12th Century
Moses Maimonides’ Hebrew letter, a response to the respectful challenges raised by Jonathan ha-Kohen and the scholars of Lunel to his Mishneh Torah, opens with fascinating autobiographical and personal insights. Maimonides details his difficult circumstances and the pressures on his time while offering high praise for Torah study in Lunel. He complains of medical problems that make correspondence difficult and explains that he required help to respond to Jonathan’s letter.
Creator Bio
Moses Maimonides
Born in Córdoba, Spain, Moses ben Maymūn (Abū ʿImran Mūsā ibn Maymūn ibn ʿUbayd Allāh; Moses Maimonides, also known as Rambam, an acronym of Rabbi Moses ben Maimon) was a scion of a rabbinic family and the proud heir to the Sephardic tradition of learning. After fleeing to Fez around the age of ten to escape Almohad persecutions in his homeland, he moved to Fustāt (Old Cairo), where he came to head the Jewish community and to serve as physician to the royal family. An active communal leader, Maimonides’ multifaceted contributions to Judeo-Arabic and Hebrew literature include the following: his Commentary on the Mishnah (1168), Book of the Commandments and the Mishneh Torah (both completed around 1178), Guide of the Perplexed (completed around 1190), numerous responsa, important topical essays, and a voluminous corpus of medical texts. His profound influence on virtually every subsequent Jewish thinker finds expression in the popular adage that compares Moses Maimonides to the biblical Moses himself: “From Moses to Moses there was none like Moses.”
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