Avot on the Transmission of the Oral Torah
m. Avot 1:1
70–220
Moses received the Torah at Sinai and transmitted it to Joshua, Joshua to the elders, and the elders to the prophets, and the prophets to the men of the Great Assembly. They said three things: Be patient in [the administration of] justice, raise many disciples, and make a fence around the Torah.
Notes
Words in brackets appear in the original translation.
Credits
m. Avot 1:1, from Mishnah Yomit, trans. Joshua Kulp, www.sefaria.org. Originally from https://learn.conservativeyeshiva.org. Licensed under a Creative Commons Attribution 3.0 Unported (CC BY 3.0) License.
Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.
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Mishnah Avot 1:1 opens with a genealogy of authority: “Moses received Torah at Sinai and handed it on to Joshua, Joshua to the elders, the elders to the prophets, and the prophets to the men of the Great Assembly.” (The Great Assembly is a body of prophets and sages in the Second Temple period.) The chain ends with the rabbis themselves. The “Torah” received at Sinai in this mishnah is not the written text of scripture but the Oral Torah—interpretations, teachings, and traditions transmitted from sage to sage. By tracing this oral tradition back to Sinai, the rabbis claimed the continuity of divine revelation and their relationship to it, even as they developed new forms of Jewish leadership. Rabbinic authority was thereby rooted in tradition but exercised through interpretation.
Why do the rabbis stress that the Oral Torah, not just scripture, was passed down from Sinai?
How does a chain of transmission shape the authority of new teachers?
Do you think oral tradition can carry the same authority as written texts? Why or why not? What assumptions do you have about the authority of oral and written texts?