Praised Be the One Who Spoke (Barukh she-amar)

Praised be the One who spoke, and the world came into being. Praise Him!
Praised be the One who speaks and acts.
Praised be the One who decrees and fulflls.
Praised be the One who has compassion for His creatures.
Praised be the One who causes the darkness to pass and brings on the light.
Praised be the One who grants a good reward to those who revere Him.
Praised be the One before whom there is neither fault nor forgetfulness, neither favoritism nor taking of bribes.
Praised be God who lives forever, who exists to all eternity.
Be praised, Lord our God, King of the universe, the praiseworthy God.

Source: St. Petersburg RNLMS Yevr. IIIB (Antonin B), fol. 122.

Translated by Richard S. Sarason.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 3: Encountering Christianity and Islam.

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The post-talmudic prayer Barukh she-amar became the standard introduction to the morning recitation of certain psalms. The text of Barukh she-amar, like much of the biblical liturgy, was fuid. It consisted of two parts, the first a poetic series of talmudic and midrashic phrases that begin with the word barukh (blessed), each one praising God, and the second an introductory benediction that takes the more standard form of a rabbinic blessing. Natronay Ga’on, in the ninth century, ascribed Barukh she-amar to Moses ben Jacob Ga’on, an earlier ninth-century gaon of Sura. It remains customary in Jewish prayer books.

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