Prenuptial Agreement (Fustāt, Egypt)
A memorandum of testimony that was before us, we the witnesses who sign below on this document: Toviya b. Eli b. Khalaf said in our presence, “Be my witnesses and perform the binding symbolic act [qinyan] with me, as of now, and write and sign [a deed] binding me, with every term of a deed of right, and deliver it to [our] master and l[ord] Solomon…
This prenuptial agreement, surviving in the Cairo Geniza, records Toviya ben Eli ibn Khalaf’s declarations to his wife-to-be, Fā’iza, and was probably meant to reassure his future in-laws. Although written in formal legalistic language, the agreement includes his promises to abandon his former immoral conduct, to disassociate himself from “buffoons” and “jesters,” and to refrain from taking a female slave without his wife’s consent. It is not clear whether the description of his relationship with his friends denotes homosexuality or recklessness. Another clause prevents Toviya from traveling abroad, a frequent concern in this society. The first witness, Samuel ben Abraham, wrote the agreement and is also known to have signed several other documents issued by the rabbinic court of Fustāt.
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Documents and Inscriptions in the Early Medieval World
Many types of documents from the early medieval world were preserved in the Cairo Geniza, or in manuscripts in libraries. They include legal contracts, bills of sale, betrothal agreements, marriage contracts, and much more.
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What is the Cairo Geniza?
The Cairo Geniza collection is one of the most important sources for the history of the Jewish community in premodern Egypt and the entire medieval Mediterranean world.
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