Prince of the Torah
Unknown
Sar ha-Torah, §297-300, 303
6th to 8th Century
(§297) Rabbi Ishmael said: Thus said Rabbi Akiba to me in the name of Rabbi Eliezer the Great: Our fathers had not taken it upon themselves to put one stone on top of another in the Temple of YHWH [cf. Haggai 2:15] until they compelled and obliged the King of the universe and all His servants to reveal to them the secret of the Torah: how it is…
This Hebrew narrative, part of the larger corpus of Hekhalot literature, recounts Israel’s plea to God in the time of Zerubbabel that their work reconstructing the Temple after their return from exile prevents them from studying Torah. God, through Zerubbabel, shares with Israel the divine names they need to adjure the Prince of the Torah, whose magic provides complete knowledge and memory of the Torah without requiring any studying.
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Intellectual Culture in the Early Medieval World
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Hekhalot Literature
The mystical hekhalot texts describe heavenly ascents and visionary experiences of early rabbinic figures.
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