The soul of the holy progeny

The soul of the holy progeny [i.e., the Jewish people], who are clearly indicated by name—
May you gird them with might,
to straighten them, every crooked heart, to be in awe of You.
Each will say “I belong to the Lord, ” and call out in the name of Jacob (Isaiah 44:5).1
The soul of those who graze in the wilderness and pits2
May you pasture them in good grassland,
and announce to them, in peace and security:
Shout out in joy for Jacob! (Jeremiah 31:7)
The soul of those who tremble and follow their Rock
awaits His mercy,
for they are not like those who go in folly after vanity.
He is the portion of Jacob; He is the creator of all [see Jeremiah 10:16].
The soul of the one who is leaving his wedding canopy to run to Your house
hopes for Your rescue,
on the day when, lush like fourishing cypress,
Jacob puts down roots, sprouts, and blossoms(Isaiah 27:6).
The soul of those encamped around him [i.e., the community], my elders and leaders,
glorifes You in great assembly.
May You announce great good to them, from the high heavens. What is said of the House of Jacob? Is the Lord’s patience too short? (Micah 2:7).
The soul of those who fulfll Your will with all their desire
glorifes You,
O You who do miracles, living and enduring God.
They say: Even if our mouths were as full as the
sea. . . .
Translated by Gabriel Wasserman.

Notes

[I.e., the Jews will all self-identify with the Jewish people.—Trans.]

[The Jews in their exile; the language is taken from Numbers 14:33, describing the forty years when the Israelites wandered in the wilderness.—Trans.]

Published in: The Posen Library of Jewish Culture and Civilization, vol. 3: Encountering Christianity and Islam.

Engage with this Source

This poem is a celebratory introduction to the Nishmat prayer (“May the soul [breath] of every living being”), written on the occasion of the marriage of an individual named Jacob. Zeraḥiah included the name Jacob in the last line of each stanza and he signed his name in the two acrostics, in the second word of the first line of each stanza and the first word of the last line. Zerahiah refers to Jacob’s upcoming wedding toward the end. Nishmat is one of the first important prayers recited in the Sabbath morning service; it was often elaborated in medieval Europe in honor of special occasions. On the Sabbath immediately after a wedding, the groom would appear in synagogue, accompanied by his friends, during the recitation of this prayer. In this poem, each stanza ends with a biblical reference that speaks of the Jewish people as “Jacob” (an alternate name for Israel), in honor of the groom’s name. The last line provides the continuation of the Nishmat prayer: “Even if our mouths were as full as the sea . . . we would not be able to praise You adequately.”

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