Titus Besieges Jerusalem
Josephus
ca. 75
Titus Constructs the Siege Wall
5.491–501
Titus now held a conference with his officers. The more bullish recommended bringing up the entire army and launching a full-scale assault on the wall: so far engagement with the Jews had involved only a fraction of the troops, but a…
Josephus recounts the deliberations of Titus’ war council and the calculus of his decision to build a siege wall around Jerusalem. “Speed was of the essence,” in order for Vespasian to proclaim victory over Judaea when he arrived in Rome in the fall of 70 CE. Titus determines that building a wall around the city to prevent any supplies or people from entering or leaving is the correct combination of “speed and safety,” and a wall encircling the entire city is built in just three days. As one would expect, the famine worsens, dashing any remaining Jewish hopes for survival. Josephus describes the extent of pervasive death in the city, such that the dead cannot be buried and the corpses thrown over the wall begin to fill the ravines outside the city. In his presentation of Titus as pious, Josephus recounts that upon seeing “the ravines clogged with corpses,” Titus calls up to God and proclaims “that this was not his doing.” Once again, Josephus’ villains are the rebel insurgents holding the Jerusalemites hostage within the city, whereas Titus is presented as their savior.
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Creator Bio
Josephus
Flavius Josephus was born into a prominent Jewish priestly family and served as a general stationed in the Galilee during the First Jewish Revolt (66–73 CE). He was captured by the Romans and eventually integrated into the Flavian imperial aristocracy, who commissioned him to compose chronicles of the Jewish–Roman war and the history of the Jews. Josephus’ works, all written in Greek, include The Jewish War, Jewish Antiquities, Against Apion, and his autobiography, Life of Josephus. These writings provide important insights into the Judaisms of the Second Temple period and include one of the few surviving accounts of the destruction of the Temple in 70 CE.