Early Jewish Communal Laments

2nd Century BCE–6th Century CE
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Laments, or dirges, are familiar from ancient Near Eastern literature. They often take the form of call-and-response, with the response as an invariant refrain, and they use alphabetical acrostics as memory aids. Laments employ vividly stark and dramatic imagery of destruction and despair that is often horrific. Much of this imagery is conventional and designed to provoke a strong emotional response in the participants (or readers).

The destruction of the first Jerusalem Temple in 586 BCE was a national crisis that generated a body of lamentation literature, beginning with the biblical book of Lamentations. Dirges for Jerusalem continued to be written after the destruction of the Second Temple in 70 CE and through the late antique and medieval periods. See also Laments of Baruch for the Destruction of Jerusalem.

Related Primary Sources

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Qumran Lament for Jerusalem

Apocryphal Lamentations A

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[ . . . ] . . . [ . . . ] [ . . . ] . . . all our sins. And it is not in the power of our hands, because [we] have not listened [. . . at the time of] the visitation, so that all…

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Poems of Lament

Apocryphal Lamentations B

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[ . . . ] Do not give our inheritance to foreigners, nor our produce to the sons of foreigners. Remember that [we are the removed one]s of your people and the forsaken ones…

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A Rabbinic Dirge (Kinah) for the Destruction of the Temple

’Az be-ḥata’enu ḥarav mikdash (Then for Our Sins Was the Temple Destroyed)

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Then for our sins was the Temple destroyed,   for our transgressions was the sanctuary burned down.In the land conjoined to it, dirges were strung together,   and the hosts of heaven raised a…

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A Lament for Yom Kippur

"'En lanu kohen gadol (We Have No High Priest)"

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We have no high priestto atone for us;how shall we be expiatedon account of our misdeeds? We have no Urim and Thummimto inquire;how can we have lightwhile our desire lies in darkness?  We have…