Early Traditions about Jesus in Non-Christian Sources

1st–2nd Centuries
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The texts presented here are early non-Christian witnesses to Jesus. The reliability of many of these texts as comparative evidence for the historical Jesus and his early followers remains a contentious issue among scholars. If accepted uncritically, Josephus’ “Testimonium Flavianum” suggests that Josephus himself believed that Jesus was the Messiah, but there is no other evidence for this. A passage from the Babylonian Talmud, written many centuries after Jesus’ death, seems to respond to the Christian claim that Jesus’ trial was unjust, insisting instead that proper procedure was followed and that witnesses to support his acquittal were called. The passage from Tacitus’ Annals makes passing reference to Jesus’ death at the hands of Pilate.

Related Primary Sources

Primary Source

“Testimonium Flavianum” of Josephus

Public Access
Text
Now Jesus, a wise man, was living around this time—if indeed one should properly call him a man. For he was a performer of incredible works, a teacher of those men who receive the truth with pleasure…

Primary Source

Talmudic Reference to Jesus’ Trial

Public Access
Text
[If, after the condemned man is returned to the courthouse, the judges] find [a reason to] acquit him, they [acquit him and] release him [immediately]. But if [they do] not…

Primary Source

Roman Execution of Jesus

Public Access
Text
Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the…