Rabbinic Constructions of the Past: The Sasanian Monarchs

1st–6th Centuries
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Although the Babylonian rabbis resided in the Sasanian Empire for more than four centuries (224–651 CE), the Babylonian Talmud mentions only a handful of the approximately thirty-three Sasanian kings by name. Nevertheless, the Talmud’s many references to kings Shapur I (r. ca. 239/40–270/72 CE) and Shapur II (r. 309–379 CE) make excellent sources for historians, as they reveal how the rabbis viewed themselves in relation to the Persian monarchy. Most of the interactions between the rabbis and the Sasanian kings are imaginary, often depicting the kings showing interest in, and in some cases even practicing, Jewish law. See also PARTHIAN AND SASANIAN IRAN.

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King Shapur I Performs a Jewish Practice

b. Avodah Zarah 76b

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[With regard to] the knife, one must polish it and it is [rendered] pure. R. Ukva bar Ḥama says: And one must thrust it ten times into the ground. R. Huna ben R. Joshua says: And [this must be done]…

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King Shapur II and Rav Ḥama Debate Jewish Burial Practices

b. Sanhedrin 46b

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King Shapur [once] said to R. Ḥama: From where in the Torah is there a hint to [the commandment of] burial? [What proof is there that the dead must be buried and not treated in some other manner? R…

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Rava Accepts Money from Ifra Hormiz, the Mother of Shapur II

b. Bava Batra 10b–11a

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[It is related that] Ifra Hormiz, the mother of King Shapur, sent four hundred dinars to R. Ami, but he did not accept them. She [then] sent them to Rava, and he accepted them for the sake of peace…

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Ifra Hormiz Praises the Power of the Rabbis and the Jewish God

b. Ta‘anit 24b

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[There was] a certain man who was sentenced to be flogged by Rava’s court because he had relations with a gentile woman. Rava flogged [the man] and he died [as a result. When this] matter was heard…

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Queen Helena the Nazirite and Philanthropist

m. Nazir 3:6|m. Yoma 3:10
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Concerning one who vowed an extended nazirite vow and fulfilled her/his vow and then came to the Land [of Israel]. Beit Shammai says: S/he shall be a nazir for…

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The Sukkah of Queen Helena of Adiabene

t. Sukkah 1:1
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A sukkah higher than twenty cubits is invalid. Rabbi Judah said: It is valid. He said to them: It is told of Queen Helene’s sukkah that it was twenty cubits high and the sages went in and out of it…