Portents of War and Destruction
Josephus
ca. 75
And then, before the revolt and the upheaval leading to war, when the people were gathering for the feast of Unleavened Bread on the eighth of the month Xanthicus [in spring, 66 CE], so brilliant a light shone round the altar and the sanctuary at the ninth hour of the night that it seemed like broad day, and this lasted for half an hour. Laymen…
Josephus here recounts several omens that bode ill for the fate of the Temple and notes that at least one of them is misinterpreted by the common people as a sign that God has “opened the gate to their happiness.” The last of the omens is reminiscent of the prophet (and priest) Ezekiel’s vision of God’s presence leaving the First Temple, exposing it to destruction (Ezekiel 10–11).
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Creator Bio
Josephus
Flavius Josephus was born into a prominent Jewish priestly family and served as a general stationed in the Galilee during the First Jewish Revolt (66–73 CE). He was captured by the Romans and eventually integrated into the Flavian imperial aristocracy, who commissioned him to compose chronicles of the Jewish–Roman war and the history of the Jews. Josephus’ works, all written in Greek, include The Jewish War, Jewish Antiquities, Against Apion, and his autobiography, Life of Josephus. These writings provide important insights into the Judaisms of the Second Temple period and include one of the few surviving accounts of the destruction of the Temple in 70 CE.