Rival High Priests Leave Jerusalem Vulnerable

2 Maccabees 5:11–6:16

Late 2nd Century BCE

Chapter 5

¹¹When news of what had happened [i.e., infighting between Jason and Menelaus] reached the king, he took it to mean that Judaea was in revolt. So, raging inwardly, he left Egypt and took the city [Jerusalem] by storm. ¹²He commanded his soldiers to cut down relentlessly everyone they met and to kill those who went into their houses. ¹³Then there was massacre of young and old, destruction of boys, women, and children, and slaughter of young girls and infants. ¹⁴Within the total of three days eighty thousand were destroyed, forty thousand in hand-to-hand fighting, and as many were sold into slavery as were killed.

¹⁵Not content with this, Antiochus dared to enter the most holy temple in all the world, guided by Menelaus, who had become a traitor both to the laws and to his country. ¹⁶He took the holy vessels with his polluted hands, and swept away with profane hands the votive offerings that other kings had made to enhance the glory and honor of the place. ¹⁷Antiochus was elated in spirit, and did not perceive that the Lord was angered for a little while because of the sins of those who lived in the city, and that this was the reason he was disregarding the holy place. ¹⁸But if it had not happened that they were involved in many sins, this man would have been flogged and turned back from his rash act as soon as he came forward, just as Heliodoros had been, whom King Seleucus sent to inspect the treasury. ¹⁹But the Lord did not choose the nation for the sake of the holy place, but the place for the sake of the nation. ²⁰Therefore the place itself shared in the misfortunes that befell the nation and afterward participated in its benefits; and what was forsaken in the wrath of the Almighty was restored again in all its glory when the great Lord became reconciled.

²¹So Antiochus carried off eighteen hundred talents from the temple, and hurried away to Antioch, thinking in his arrogance that he could sail on the land and walk on the sea, because his mind was elated. ²²He left governors to oppress the people: at Jerusalem, Philip, by birth a Phrygian and in character more barbarous than the man who appointed him; ²³and at Gerizim, Andronicus; and besides these Menelaus, who lorded it over his compatriots worse than the others did. In his malice toward the Jewish citizens, ²⁴Antiochus sent Apollonius, the captain of the Mysians, with an army of twenty-two thousand, and commanded him to kill all the grown men and to sell the women and boys as slaves. ²⁵When this man arrived in Jerusalem, he pretended to be peaceably disposed and waited until the holy sabbath day; then, finding the Jews not at work, he ordered his troops to parade under arms. ²⁶He put to the sword all those who came out to see them, then rushed into the city with his armed warriors and killed great numbers of people.

²⁷But Judah Maccabee, with about nine others, got away to the wilderness, and kept himself and his companions alive in the mountains as wild animals do; they continued to live on what grew wild, so that they might not share in the defilement.

Chapter 6

¹Not long after this, the king sent an Athenian senator to compel the Jews to forsake the laws of their ancestors and no longer to live by the laws of God; ²also to pollute the temple in Jerusalem and to call it the temple of Olympian Zeus, and to call the one in Gerizim the temple of Zeus-the-Friend-of-Strangers, as did the people who lived in that place.

³Harsh and utterly grievous was the onslaught of evil. ⁴For the temple was filled with debauchery and reveling by the Gentiles, who dallied with prostitutes and had intercourse with women within the sacred precincts, and besides brought in things for sacrifice that were unfit. ⁵The altar was covered with abominable offerings that were forbidden by the laws. ⁶People could neither keep the sabbath, nor observe the festivals of their ancestors, nor so much as confess themselves to be Jews.

⁷On the monthly celebration of the king’s birthday, the Jews were taken, under bitter constraint, to partake of the sacrifices, and when a festival of Dionysus was celebrated, they were compelled to wear wreathes of ivy and to walk in the procession in honor of Dionysus. ⁸At the suggestion of the people of Ptolemais, a decree was issued to the neighboring Greek cities that they should adopt the same policy toward the Jews and make them partake of the sacrifices, ⁹and should kill those who did not choose to change over to Greek customs. One could see, therefore, the misery that had come upon them. ¹⁰For example, two women were brought in for having circumcised their children. They publicly paraded them around the city, with their babies hanging at their breasts, and then hurled them down headlong from the wall. ¹¹Others who had assembled in the caves nearby, in order to observe the seventh day secretly, were betrayed to Philip and were all burned together, because their piety kept them from defending themselves, in view of their regard for that most holy day.

¹²Now I urge those who read this book not to be depressed by such calamities but to recognize that these punishments were designed not to destroy but to discipline our people. ¹³In fact, it is a sign of great kindness not to let the impious alone for long but to punish them immediately. ¹⁴For in the case of the other nations the Lord waits patiently to punish them until they have reached the full measure of their sins; but he does not deal in this way with us, ¹⁵in order that he may not take vengeance on us afterward when our sins have reached their height. ¹⁶Therefore he never withdraws his mercy from us. Although he disciplines us with calamities, he does not forsake his own people.

Translation from the New Revised Standard Version.

Credits

New Revised Standard Version Bible copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.