Jacob ben Meir (Rabbenu Tam)

ca. 1100–1171

Jacob ben Meir, known as Rabbenu Tam (“the simple,” after the description of the biblical Jacob in Genesis 25:27), was the leading French rabbinic scholar of the twelfth century. A grandson of Rashi and younger brother of Samuel ben Meir (Rashbam), Rabbenu Tam lived in Ramerupt, before fleeing for Troyes after almost being murdered in the Second Crusade of 1147. Rabbenu Tam revolutionized talmudic study and is considered the founder of the Tosafist movement. In addition, he contributed to the study of exegesis and grammar and composed piyyutim. He taught many important scholars and corresponded with rabbinic leaders throughout Europe. Rabbenu Tam was also involved in communal leadership and maintained contacts with Christian nobles.

Content by Jacob ben Meir (Rabbenu Tam)

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Book of the Upright: On Kol Nidre

Sefer ha-yashar (Book of the Upright) 70 § 100
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My lord father corrected Kol Nidre, which we say on Yom Kippur night, [to read]: “from this Yom Kippur to [next] Yom Kippur, coming [we pray] favorably upon us—all of them that we [shall have]…

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In my anguish, bitter to my taste

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In my anguish, bitter to my taste, and in my wanderings and expulsions, I mention Your name, O my King—and my soul rejoices in You. My paths lead upward, my face turns toward heaven, I lift up my…

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Responsum: On Forcing a Man to Divorce

Sefer ha-yashar (Book of the Upright), Responsa, 24
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Louder than the voice of archers (Judges 5:11), their teeth are spears and arrows (Psalms 57:5) and sparkle like embers that leap from a conflagration of fire and wood. I feared to stand up and…

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Takkanah: On Not Returning a Dowry

Sefer ha-yashar (Book of the Upright), Novellae, 788
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By the decree of the king and his nobles, and our rabbis who dwell in Narbonne, whom we have heard and known, and from whose elders we comprehend matters. We said: Let there now be an oath among us…

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Takkanah: On Respecting the Bill of Divorce

Sefer ha-yashar (Book of the Upright), Novellae, 140
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I further decreed at the market gathering at Troyes, under pain of a severe oath and a severe decree, that no Jew may object to any bill of divorce after it has been delivered, not even immediately…