Eleazar be-Rabbi Qillir

Eleazar be-Rabbi Qillir, who may have lived in Tiberias, was probably the most consequential and prolific early paytan (liturgical poet). The details of Qillir’s life are shrouded in mystery, though he was apparently a student of another prominent paytan, Yannai, whose many poems were–unlike Qillir’s–lost for centuries until they were unearthed in the Cairo Geniza. Qillir’s poetry incorporated midrashic allusions and dense language. In the twelfth century, Abraham Ibn Ezra sharply criticized Qillir’s poetry as overly complex, difficult to follow, and containing too many neologisms (see Abraham Ibn Ezra, Commentary: On Ecclesias-tes). Nevertheless, many later medieval poets sought to imitate Qillir’s style, and his infuence and importance continued for centuries. Some of his piyyutim remain a central part of the Jewish liturgy.

Content by Eleazar be-Rabbi Qillir

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I will sing and I will make music

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Blessed are You, O Lord our God, Ruler of the world, who fashions light and creates darkness, who makes peace, and creates all: / Eternal light / [from within the] storehouse of life; / “Light from…

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In the language You reminded

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In the language You reminded Your rememberers [Israel], “Remember!” In that very language they remind You, “Please, You remember!” And if they, being human, have violated the covenant, and not…

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The king, with justice, sets up the land

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The king, with justice, sets up the land, He who is high above the whole land. They recognize and acknowledge–all the land, all the world’s inhabitants, who dwell on the land, from the edge of the…

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The youthful love, since times of yore

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The youthful love, since times of yore– may it be bound up forever with the couple getting married today! Let them rejoice greatly in their bridal canopy; may [God], the…