3 Enoch

This Hebrew text is the latest and most systematic composition in the Hekhalot corpus, and it follows the ascent of R. Ishmael. Unlike other Hekhalot treatises, it displays a well-developed and orderly angelology. The title 3 Enoch is not found in the manuscripts but reflects some scholars’ belief that the work stands in continuity with the Second Temple period works known as 1 and 2 Enoch. Others see its areas of interest as particularly late rabbinic and medieval. In the text excerpted here, R. Ishmael ascends to the heavens and encounters the angel Metatron. Metatron reveals that despite his high status, he was born human and is none other than the antediluvian patriarch Enoch. This characterization may have been a reaction to Christian speculation about the heavenly origin of Jesus.

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This Hebrew text is the latest and most systematic composition in the Hekhalot corpus, and it follows the ascent of R. Ishmael. Unlike other Hekhalot treatises, it displays a well-developed and orderly angelology. The title 3 Enoch is not found in the manuscripts but reflects some scholars’ belief that the work stands in continuity with the Second Temple period works known as 1 and 2 Enoch. Others see its areas of interest as particularly late rabbinic and medieval. In the text excerpted here, R. Ishmael ascends to the heavens and encounters the angel Metatron. Metatron reveals that despite his high status, he was born human and is none other than the antediluvian patriarch Enoch. This characterization may have been a reaction to Christian speculation about the heavenly origin of Jesus.

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