Responsum: On the Hundred Daily Blessings
Natronay Ga’on
First Half of the 9th Century
You raised the question of what precisely are the hundred benedictions [b. Menaḥot 43b]. Here they are. In the ninth chapter of Berakhot [60b] the rabbis stated: What does he say when he opens his eyes? What does he say when he puts on his clothes? And so on. The sense is that each one of these benedictions is to be recited in its time and place…
This responsum, perhaps Natronay Ga’on’s best-known literary contribution, addresses the talmudic requirement to recite one hundred blessings a day (b. Menaḥot 43b). Reportedly, Natronay sent this halakhic essay in response to a request from the Jewish community of Lucena, Spain. The list is organized according to the order of saying these hundred blessings through the day. Natronay’s rival, ‘Amram bar Sheshna, also wrote a prayer book, The Order of ‘Amram Ga’on (Seder ‘Amram Ga’on), testifying to a pressing need in the ninth century for clarification and confirmation of the text of the liturgy. Natronay’s responsum circulated widely in the medieval period and was treated as an authoritative text, coming as it did from a relatively early post-talmudic figure. From the perspective of the history of Jewish liturgy, the formulations preserved in this text show how variable the wording of many of the blessings was during this period.
Related Guide
Early Medieval Discussions of Prayer
Creator Bio
Natronay Ga’on
Natronay bar Hilay served as gaon of the Sura academy from 853 to 858, following in the footsteps of his father, Hilay (d. 797). Natronay was perhaps the most prolific geonic authority of his period, as hundreds of his responsa survive, though rarely in full. Natronay corresponded with Jews in three languages: Hebrew, Aramaic, and Arabic. His better-known responsa include a list of the one hundred blessings that should be recited each day, an attack on what he viewed as Ananite or proto-Karaite practices related to the Passover seder, and many responsa related to prayer. Natronay maintained ties with communities throughout the diaspora, particularly Jews in Lucena, in al-Andalus. During his tenure, Natronay competed with ‘Amram ben Sheshna (810–875), who seems to have established a rival academy, also named Sura.