The Book of Lights and Watchtowers: On Prayer
Ya‘qūb al‑Qirqisānī
Before 938
Chapter 17
The Content of Prayer.
All Israel except for the Rabbanites agree that prayer should consist exclusively of the recital of the Psalms of David and similar Scriptural prayers. In fact, even the Rabbanites admit this, for they begin their prayers with the blessing “Who hath chosen His servant David and was pleased to accept his sacred…
In these passages from his comprehensive code of Karaite law, The Book of Lights and Watchtowers (Kitāb al-anwār wa-’l-marāqib), al‑Qirqisānī discusses prayer. Qirqisānī’s position differed from that of ‘Anan ben David, whose conception of prayer was modeled on Temple rituals. Qirqisānī himself insists that prayer should consist only of psalms. Given that the Hebrew Bible has rather limited details on the contents and times of prayer, he relies on his own reasoning about prayer rituals.
Creator Bio
Ya‘qūb al‑Qirqisānī
Abū Yūsuf Ya‘qūb ibn Isḥāq al-Qirqisānī was a prolific Iraqi Karaite. Little is known about his life, though his name suggests a familial or personal connection to Qarqīsiyā (also known as Circesium), a town on the Euphrates. Al-Qirqisānī’s two major surviving works are the legal and theological The Book of Lights and Watchtowers (Kitāb al-anwār wa-’l-marāqib) and the exegetical The Book of Gardens and Parks (Kitāb al-riyāḍ wa-’l-ḥadā’iq). He reported having composed other theological and exegetical writings, but these are lost. Al-Qirqisānī’s relations with Rabbanites, particularly Se‘adya Ga’on, were polemical but never as bitter as those of some of the Karaite writers in Jerusalem. Al-Qirqisānī frequently recorded earlier views that would otherwise have been lost, making his writings an important historical source. As a theologian, he was most influenced by the Mu‘tazilite version of kalām (rationalist theology).
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