Happy the eye
Judah ha-Levi
Early 12th Century
This is one of a series of poems by different poets but with the same opening line, written to be recited on Yom Kippur after the Avodah service, in which the Temple service is described in detail. They describe the sensory delight of witnessing the visual beauty of the Temple service, contrasted with the present grief of only hearing about it. Here Judah ha-Levi focuses on the vestments of the High Priest, and, specifically, on the sins for which each element of clothing atones (see b. Yoma 88b). In the last stanza, he mentions two items of clothing in one line, and therefore, to keep the line of reasonable length, he omits the word “to atone,” but the meaning needs to be understood as in the previous stanzas: a robe to atone for the sin of a deceitful tongue, and a crown to atone for the sin of an impudent face.
Related Guide
Early Medieval Liturgical Poetry (Piyyut)
Creator Bio
Judah ha-Levi
Born in either Toledo or Tudela, in al-Andalus (Muslim Spain), Judah ha-Levi later moved to Granada, where he became a physician and leading poet. For the better part of his life, ha-Levi was a highly successful member of the elite class of Andalusi Jewish courtier-rabbis, composing poems of unusual power and lyricism, and maintaining relationships with prominent figures of his day. He later wrote, in Arabic, a theological defense of Judaism known in Hebrew as the Kuzari. This work was completed around 1135, although there may have been a first draft already in 1125. It took the form of an imagined dialogue between the king of the Khazars, a historical figure known to have converted to Judaism, and another figure, a stand-in for Judah ha-Levi himself. At a certain point, ha-Levi repudiated certain aspects of his Jewish courtly life and decided, perhaps as an act of piety, to travel to Palestine. He made the voyage in the very last year of his life, and spent most of that year in Egypt, but he seems to have devised a first plan to do so a decade earlier. It is possible that he reached Palestine. In the early summer of 1141, his ship left Egypt, and the voyage would have been only about a week or so. By the late summer, however, he was dead.
You may also like
The shining light
Lyre and pipe have turned to tearful cries
Hymn of Unity
Shir ha-yiḥud