Responsum: On a Jewish Trader and His Christian Contacts
Gershom ben Judah (Rabbenu Gershom)
Early 11th Century
I, Gershom ben Yehuda, signed below, was asked this following question: A man was accustomed to traveling to many places, mostly walled cities and castles, usually within a one or two day ride from his hometown. This man used to both buy goods and sell goods to the castle lords, which were all his business acquaintances. At times, when they were…
This extract from a Hebrew question posed to Rabbenu Gershom concerns the case of an individual, “Reuben,” who has earned a bad reputation as a dealer in looted goods. On one trip, Reuben goes missing, but no demand for ransom is made. After a certain amount of time, a second individual, “Simeon,” seeks to marry Reuben’s wife. The issue facing Rabbenu Gershom is the kind of evidence necessary to determine whether Reuben has in fact died, but the question offers fascinating details of “Reuben’s” life and some of the hazards of Jewish life in northern Europe. Reuben’s unnamed wife must have been fairly wealthy, given the expenses she incurred looking for her husband. There was a business arrangement, known as ma‘arufiya (probably from the Arabic word “to know”), whereby one Jew might have a monopoly on trading with a non-Jewish “business acquaintance,” though this was illegal according to non-Jewish law.
Creator Bio
Gershom ben Judah (Rabbenu Gershom)
Gershom ben Judah (Rabbenu Gershom), often called Me’or ha-golah (Light of the Exile), was an early German talmudist and communal leader, apparently born in Metz. He was a student of Judah ben Meir ha-Kohen Leontin, of whom very little is known. Gershom’s academy was located in Mainz, where a tombstone bears a name that may be his. The Talmud commentary ascribed to Gershom was actually compiled by his students and members of his academy. Members of his academy taught important students, at least two of whom were Rashi’s teachers, and teachings from Gershom’s academy frequently appear in Rashi’s writings. Gershom wrote many responsa and piyyutim (liturgical poems), but the communal ordinances ascribed to him may be apocryphal. Gershom’s son converted to Christianity, perhaps under duress; nonetheless, when his son died, Gershom famously observed the traditional Jewish mourning rituals for him.