Critical Notes on the Mishneh Torah: On Graven Images
Critical Notes on Maimonides, Mishneh Torah, Laws of Idolatry and the Ruling of the Nations 3:11
1180
Regarding a ring with a seal that bears a human image, if the image protrudes, it is prohibited to wear it, but it is permitted to use it as a seal. If the image is sunken, it is permitted to wear it, but it is prohibited to use it as a seal, because the seal will create a protruding image. Likewise, it is prohibited to fashion an image of the sun…
Abraham ben David’s critical notes (hasagot) on Maimonides’ Mishneh Torah were composed toward the end of his life, after that work had arrived in Provence. Printed alongside the Mishneh Torah for hundreds of years, Abraham’s comments reflect a deep study and appreciation of Maimonides’ contributions. They often record alternative interpretations, praise for Maimonides, and, famously, disagreements with him. In this excerpt, the issue at hand is the prohibition of graven images, which classically applies only to images that protrude from a wall but are here discussed in the context of a seal. According to Maimonides, protruding images of humans are generally prohibited, but in some cases seals with human images on them can be used. Maimonides also distinguishes between images of humans and those of heavenly objects, which elicits a series of objections by Abraham ben David.
Related Guide
Early Medieval Law and Religious Observance
You may also like
Responsum: On Burial in a Crypt
Critical Notes on the Mishneh Torah: On Rabbinic Authority
Critical Notes on Maimonides, Mishneh Torah, Introduction
Book of the Luminary: Introduction
Sefer ha-ma’or, Introduction (selections)
Book of the Luminary: On the Hours of the Day
Sefer ha-ma’or, b. Rosh Hashanah 20b
Tosafot: On the Babylonian Talmud, Tractate Avodah Zarah
Corrections of the Scribes
‘Itur soferim, Introduction (selections)