The All-Encompassing Book
Yūsuf al-Baṣīr
Before 1021
We define substance as “existing [or being]” in this sense: that it is found in a point of space. This means that one knows the difference between its being to the right or its being to the left, and that the substance is defined differently as it moves to different points of space, insofar as it is specified by the point [in space] where it is…
The All-Encompassing Book (Kitāb al-muḥtawī) is an expanded version of The Book of Distinction. It discusses God’s existence and oneness, power, and justice. The first excerpts here enunciate some principles of atomism, a physical theory popular among some Muslim kalām thinkers and a few Karaites like al-Baṣīr, according to which matter is made up of irreducible atoms, as opposed to being infinitely divisible. The second excerpts argue for the self-sufficiency of God; in other words, God’s existence is not caused by an external agent.
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Creator Bio
Yūsuf al-Baṣīr
Abū Ya‘qūb Yūsuf ibn Ibrāhīm al-Baṣīr, in Hebrew, Joseph ben Abraham ha-Ro’eh, was a Karaite theologian who hailed from Iraq or Persia. Called al-Baṣīr (“the seer”) either because he was blind or as an honorific, he wrote in the fields of law and theology, the latter from the perspective of Basran kalām. Al-Baṣīr came under the influence of the Muslim theologian ‘Abd al-Jabbār (d. 1024/5) and maintained contact with Samuel ben Ḥofni Ga’on (d. 1034), whom he met in Baghdad. Around the year 1000, al-Baṣīr moved to Jerusalem, where there was a center of Karaite learning, and established himself as a teacher of the next generation of important Karaite scholars. The All-Encompassing Book and The Book of Distinction are both representative of the kalām-infused Karaite theology of his day.
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