Book of the Commandments: On Variable Ripening in Barley

It is well known that all [grain in a] field cannot be in the same stage of growth unless it is [either] green grass or dry. And in between these two stages, it differs because some of it can be swelling in the boot [a stage of the seed head] and some not yet, and the same applies when [grain] becomes milky or curdled and to other stages. The description [of a field] goes by the most widespread [stage of growth of the grain]. However, there can be patches on it such that some are riper than others and some are similar to each other. The reason for it is that [the field] could have been manured and [the manure] was not mixed with all [the field] so that the place where [the manure] was mixed in is heated from the manure and ripens not at its [natural] time. Or perhaps it is an elevated place or a place under a tree. Lower places ripen later. [ . . . ] And there are other reasons [for uneven ripening]. But if the soil is balanced out, then the state [of crops on different parts of a field] will be similar.

Source: St. Petersburg RNL MS Evr.-Arab. I 3920, fols. 92r–92v.

Translated by Nadia Vidro.

Credits

Levi ben Yefet, Book of the Commandments: On Variable Ripening in Barley, St. Petersburg RNL Evr-Arab. I 3920, fols. 92r–92v.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 3: Encountering Christianity and Islam.

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The Passover festival is supposed to take place in the spring. An extra month is added to the Rabbanite Jewish calendar every few years to make sure this happens. Karaites, however, asserted that the word aviv, in Deuteronomy 16:1 (“Observe the month of aviv, and keep the Passover to the Lord your God, for in the month of aviv the Lord your God brought you forth out of Egypt by night”), refers specifically to an early stage in the ripening of barley. The state of the barley harvest in Palestine was thus evaluated every year, to determine when to add the extra month. Levi ben Yefet, who seems to have been actively involved in observing the crop in the fields (see “Unknown Karaites, Barley Observation Log”), included this discussion of ripening grain in his Book of the Commandments, recording information about farming practices in the early eleventh-century Middle East.

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