Barley Observation Log

Year 418 Hijri [February 1027–January 1028]

On Sunday, the 30th of Muḥarram year 418, a field was inspected in the district of Gaza with grain in different [stages].

Three handfuls were taken from its good sides numbering 64 [ears]. They included: milky and curdled—33, green and doughy—22, pistachio-colored—9.

From the inferior side three handfuls were taken, numbering 49 [ears]. They included: green and doughy—6, pistachio-colored—3, curdled and milky—40.

The amount of seeds [sown] was one half and one third of a qafīz [unit of measurement]. On Monday, a field was inspected, and three handfuls were taken from the good side, numbering 66 [ears]. They included: pistachio-colored—26, dust-colored and white— . . . , green and doughy—3, bastard ears [lit. small balls] with few kernels . . . [There were all stages] from dust-colored and down to what did not show an ear . . .

From the inferior side, there were two handfuls numbering 43 [ears]. They included: curdled and milky—26, green and doughy—7 and with few kernels and bastard . . .

It is estimated that 6 qafīz of healthy [grain] would result from this half a qafīz of seeds. A peasant mentioned that it will be ripe in 10 days, and the watchman said [not] until the middle [of the month]. On Tuesday, a field was inspected on which there was abundant grain. The majority of it was green and doughy, and the pistachio-colored [grain] was beginning to spread.

The community did not agree on the opinion that the festival was in Ṣafar. The teacher Abū Sa‘īd and many in the community intercalated.

Source: St. Petersburg RNL Evr Arab I 1151.

Translated by Nadia Vidro.

Credits

Unknown Karaites, “Barley Observation Log,” St. Petersburg RNL Evr-Arab. I 1151.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 3: Encountering Christianity and Islam.

Engage with this Source

This Judeo-Arabic agricultural log from the Karaite community recorded the stages of growth of the barley crop in Gaza, as evaluated each spring from April 1022 to February 1028. Deuteronomy 16:1 commands: “Observe the month of aviv, and keep the Passover to the Lord your God: for in the month of aviv the Lord your God brought you forth out of Egypt by night.” While the Talmud understood aviv to mean springtime generally, Karaites associated the word aviv with a stage in the development of barley based on the word’s usage in Exodus 9:31 and Leviticus 2:14. This year, it seems, members of the Karaite community disagreed over whether Passover should be celebrated during the Islamic lunar month of Ṣafar; some did, while others “intercalated,” adding a month to the year, and thus celebrated Passover a month later. The teacher Abū Sa‘īd who appears at the end of the passage has been tentatively identified as the Jerusalem Karaite Abū Sa‘īd Levi ben Yefet, who discussed the barley crop in “The Book of Commandments: On Variable Ripening in Barley.” Ellipses indicate lacunae in the manuscript.

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