The Book of Definitions and Descriptions
Isaac al-Isrā’īlī
Early 10th Century
The following is an instance: (1) If someone inquires about man whether he exists, the answer must always be “yes,” because man has reality, and what has reality has being, and what has being has no doubt existence. (2) If one inquires what is man, the answer is given by the definition, viz., that man is a rational and mortal living being; “living…
The Book of Definitions and Descriptions (Kitāb al-ḥudūd wa-’l-rusūm) is a collection of fifty-six definitions of philosophical terms, mostly drawn from the Abbasid philosopher al-Kindī (d. ca. 870), clarifying disagreements among “the ancients” regarding philosophical terminology. As elsewhere, al-Isrā’īlī’s views are thoroughly Neoplatonic, though some of his views in this work cannot be reconciled with his other writings. This work, written in Arabic, was translated at least twice into Latin, where it found a warm reception among Christian scholastics, and twice into Hebrew. The excerpts here are definitions: of humans, of philosophy itself, and of the “final cause” (one of the four Aristotelian causes, the other three being material, efficient, and formal, which constituted a full explanation of a thing).
Related Guide
Intellectual Culture in the Early Medieval World
Creator Bio
Isaac al-Isrā’īlī
Isaac ben Solomon al-Isrā’īlī, a physician and philosopher, was born in Egypt but spent most of his career in Qayrawān, Tunisia, where he was court physician for both the Aghlabids and the Fātimids. An early Jewish Neoplatonist, al-Isrā’īlī wrote several philosophical works. He held that the universe existed through a process of divine emanation, although unlike some Neoplatonists, he allowed that the divine will played a role in it. His primary student in philosophy was Dunash Ibn Tamīm (ca. 890–ca. 956), and he also corresponded with Se‘adya Ga’on (882–942) on philosophical matters. Al-Isrā’īlī was an accomplished medical author; his extant works include monographs on uroscopy, dietary regimens, and fevers. Some of his works were translated into Latin and other languages, and two became part of the medieval Latin medical curriculum. He never married and was childless, reportedly quipping that his book would survive better than any children.
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