The Book of Elements
Isaac al-Isrā’īlī
Early 10th Century
Chapter 2
[ . . . ] One who is ruled by the animal soul will be ignorant, confused, daring, arrogant, eager to kill and to avenge himself, shedding blood, and sexually unrestricted. His character resembles that of beasts. One who is ruled by the appetitive, i.e., vegetative, soul will be stupid, dull, lacking in understanding, bent upon appetites…
The Arabic philosophical work The Book of Elements (Kitāb al-usṭuquṣṣāt) provides the best account of al-Isrā’īlī’s approach to physics. In it, al-Isrā’īlī refutes atomistic theories and analyzes Greek ideas about the fundamental elements in the created world. The work survives only in translation—one into Latin by Gerard of Cremona (ca. 1114–1187) and two into Hebrew, one by David Kimḥi (1160–1235) and the other perhaps by Moses Ibn Tibbon (fl. 1240–1283). The excerpt here is drawn from a lengthy treatment of the nature of philosophical and prophetic discourse. Al-Isrā’īlī uses the classic theories of the soul to discuss the character traits that a person should embody. This leads him to discuss how divine revelation pertains to different types of people, and he presents ideas about how God might educate humanity.
Related Guide
Intellectual Culture in the Early Medieval World
Creator Bio
Isaac al-Isrā’īlī
Isaac ben Solomon al-Isrā’īlī, a physician and philosopher, was born in Egypt but spent most of his career in Qayrawān, Tunisia, where he was court physician for both the Aghlabids and the Fātimids. An early Jewish Neoplatonist, al-Isrā’īlī wrote several philosophical works. He held that the universe existed through a process of divine emanation, although unlike some Neoplatonists, he allowed that the divine will played a role in it. His primary student in philosophy was Dunash Ibn Tamīm (ca. 890–ca. 956), and he also corresponded with Se‘adya Ga’on (882–942) on philosophical matters. Al-Isrā’īlī was an accomplished medical author; his extant works include monographs on uroscopy, dietary regimens, and fevers. Some of his works were translated into Latin and other languages, and two became part of the medieval Latin medical curriculum. He never married and was childless, reportedly quipping that his book would survive better than any children.