The Book of Lights and Watchtowers: On the Sabbath and the Hebrew Language
Ya‘qūb al‑Qirqisānī
Before 938
Chapter 35
On Reading Any Non-Hebrew Script on the Sabbath Day
1. This also is among the things which a group of our co-religionists1 has forbidden, without firm proof. With regard to that [prohibition] I say: The words and nouns have actually been formed in order to indicate notions, which are notions of things, and in order to serve as means by…
In this excerpt from his wide-ranging Arabic Karaite legal code, The Book of Lights and Watchtowers (Kitāb al-anwār wa-’l-marāqib), Ya‘qūb al‑Qirqisānī addresses the practice of certain Karaites of refraining from reading or speaking Arabic on the Sabbath. Al-Qirqisānī details their views and then seeks to refute them with his customary tools of scriptural interpretation and legal reasoning. This text highlights the very strict approach to the Sabbath among many Karaites.
Creator Bio
Ya‘qūb al‑Qirqisānī
Abū Yūsuf Ya‘qūb ibn Isḥāq al-Qirqisānī was a prolific Iraqi Karaite. Little is known about his life, though his name suggests a familial or personal connection to Qarqīsiyā (also known as Circesium), a town on the Euphrates. Al-Qirqisānī’s two major surviving works are the legal and theological The Book of Lights and Watchtowers (Kitāb al-anwār wa-’l-marāqib) and the exegetical The Book of Gardens and Parks (Kitāb al-riyāḍ wa-’l-ḥadā’iq). He reported having composed other theological and exegetical writings, but these are lost. Al-Qirqisānī’s relations with Rabbanites, particularly Se‘adya Ga’on, were polemical but never as bitter as those of some of the Karaite writers in Jerusalem. Al-Qirqisānī frequently recorded earlier views that would otherwise have been lost, making his writings an important historical source. As a theologian, he was most influenced by the Mu‘tazilite version of kalām (rationalist theology).
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