Commentary: On Genesis and Isaiah
Eleazar of Worms
On Genesis 1:1, Isaiah 24:16
Late 12th or Early 13th Century
I copied this [interpretation] from the work of R. Elazar of Worms ben R. Judah, and it is esoteric:
In the beginning, God created heaven and earth (Genesis 1:1): It should have been “earth” first, because the School of Hillel says that the earth was created first. But [the Biblical verse has] (Genesis 1:1) God heaven in order to teach you that the…
In his commentary on the Hebrew Bible, Eleazar (here Elazar) of Worms focused on mystical and other esoteric matters. Like other German Pietists, he expressed concerns that his Tosafist contemporaries in France were neglecting study of the Bible. He insisted, accordingly, that knowledge of the Written Torah (the Bible) is helpful for studying the Oral Torah (the Talmud) and, perhaps more importantly, can yield divine secrets. These excerpts from his Hebrew commentary survived in a later compilation of rabbinic commentaries, preserved in a single manuscript. Here, Eleazar discusses the heavenly realms, seeking to avoid anthropomorphisms, though not in a way that would have satisfied all medieval writers.
Related Guide
Early Medieval Bible Translations and Commentaries
Creator Bio
Eleazar of Worms
Eleazar ben Judah of Worms, a member of the influential Qalonymos family, was probably born in Mainz and settled later in Worms, Germany. A kabbalist and talmudic scholar, Eleazar produced several important rabbinic works that incorporate mystical approaches into the study of Talmud and halakhah. One of these works, his legal code titled Book of the Perfumer (Sefer ha-rokeaḥ), lent Eleazar the appellation of “ha-Rokeaḥ.” Eleazar and his family belonged to a small community of Jews called the German Pietists (Hasidei Ashkenaz) which thrived between the twelfth and thirteenth centuries. He was a disciple of the movement’s founder, R. Judah of Regensburg, known as R. Judah the Pious (1140–1217). Parts of The Book of the Pious may have been written or edited by Eleazar. Eleazar’s wife, Dolce, and their two daughters were killed in 1196, and Eleazar’s elegies in their honor remain important sources for familial relationships and women’s lives in medieval Ashkenaz.
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