Commentary: On Proverbs
Moses Kimḥi
Mid-12th Century
As he did with his commentary on Job, Moses Kimḥi organized his commentary on Proverbs around thematic sections, arguing for literary connections that run throughout the book. In the first of these excerpts, from the introduction to this work, he reflects on how parables operate and draws on a full range of biblical passages to help interpret the Hebrew words mashal and melitsah. His comments on Proverbs 30 show how he integrates grammatical analysis with broader theories about the composition of the book. Proverbs 30:1 explicitly identifies the contents of the chapter as the words of Agur ben Jakeh, an ascription that Kimḥi (and many others) understood literally. Some, however, preferred to interpret that name as metaphorically denoting either Moses or King Solomon, the putative author of the book of Proverbs.
Related Guide
Early Medieval Bible Translations and Commentaries
Creator Bio
Moses Kimḥi
The first son of Joseph Kimḥi, Moses Kimḥi followed in his father’s footsteps as a grammarian and exegete, although he was to be overshadowed by his prolific brother David. Moses lived in Narbonne and continued his father’s efforts to bring Andalusi exegetical perspectives to French Jews. Moses’ most lasting works were commentaries on Proverbs, Job, and Ezra-Nehemiah, printed in standard rabbinic Bibles, though under the name Abraham Ibn Ezra. His grammatical work Course of the Paths of Knowledge (Mahalakh shevile ha-da‘at) proved immensely successful and was translated into Latin in the sixteenth century.
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