Commentary: On Proverbs 6:6 and 30:4
Yefet ben Eli al-Baṣrī
Mid- to Late 10th Century
[Go to the ant, O lazy one; consider its ways, and be wise (Proverbs 6:6)—Ed.]
This section is dedicated to the lazy person. He [=the author] juxtaposes it with the previous section, as he says in that section, Give your eyes no sleep (Proverbs 6:4). Perhaps there is a debt or demand upon him, but he is remiss in working and fulfilling [his…
Yefet ben Eli’s commentary on Proverbs is one of the few medieval Judeo-Arabic commentaries on this book. Yefet first translates the biblical text into Judeo-Arabic for readers who may not understand the original Hebrew, and also to help guide his interpretations. His readings sometimes differed from the other popular rendering of the Bible into Judeo-Arabic by Se‘adya Ga’on, although there is significant overlap between the two. In the first excerpt here, on Proverbs 6:6 (“Go to the ant, O lazy one; consider its ways, and be wise”), Yefet endeavors to explain why one might do so. In the second, a series of rhetorical questions (Proverbs 30:4), Yefet underscores that only God fully comprehends the created world. According to Yefet, these questions are meant to mock astronomers who claim knowledge of the shape and dimensions of the heavens.
Creator Bio
Yefet ben Eli al-Baṣrī
Apparently originally from Basra, Iraq, Yefet ben Eli ha-Levi al-Baṣrī became one of the leading scholars in the Karaite circles of learning in Jerusalem. Yefet’s surviving writings consist primarily of Judeo-Arabic translations and commentaries on the Hebrew Bible, in which he combines theological rationalism, exegesis, and anti-Rabbanite polemic. These commentaries were extremely popular among later Karaites and survive in many copies. Yefet’s ideas were cited by later Karaite authors, and his influence can be felt in Byzantine Karaite writings as well. Yefet also composed a legal work titled Book of the Commandments, a commentary on the prayers, and a refutation of Se‘adya Ga’on. Yefet’s engagement with Islamic ideas, particularly kalām theology, is apparent throughout his writings.
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