Conception, Gestation, and Determination of Fetal Sex

If someone’s wife conceived, and he said [a prayer], “Let it be [God’s] will that my wife shall give birth to a male [child]”—this is a prayer in vain. [ . . . ]

[Hebrew] It has been taught [in a baraita]: For the first three days, one should ask for [divine] mercy that [the seed] will not decompose.

From three to forty [days], one should ask for [divine] mercy that [the fetus] will be male.

From forty days to three months, one should ask for [divine] mercy that [the fetus] will not be a sandal [compressed fetus].

From three to six [months], one should ask for [divine] mercy that [the fetus] will not be stillborn.

From six to nine [months], one should ask for [divine] mercy that [the fetus] will come out safely.

However, does this plea for mercy have any effect? Did not R. Isaac ben R. Ami say: If a man emits seed first, [the woman] gives birth to a female [child]? But if a woman emits seed first, she gives birth to a male [child]. As it is said: If a woman emits seed, she will give birth to a male [child] (Leviticus 12:2).

[If that is the case,] what are we dealing with [regarding the prayer for a male child]?

[This is only effective] when both [man and woman] emit seed at the same time.

Translated by Markham J. Geller and Lennart Lehmhaus.

Credits

b. Berakhot 60a, trans. Markham J. Geller and Lennart Lehmhaus, publication forthcoming. Copyright Markham J. Geller and Lennart Lehmhaus. Used with permission of the translators.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.

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