The Epistle on Forced Conversion
Moses Maimonides
1160s
A contemporary of mine inquired regarding this persecution in which he is forced to confess that that man [Muhammad] is God’s messenger and that he is a true prophet. He addressed his query to one whom he calls a sage and who was not touched by the tribulations of most of the Jewish communities in this violence, may it pass soon, and he wished to…
The Epistle on Forced Conversion (Iggeret ha-shemad), one of Maimonides’ earliest and best-known epistles, addresses the matter of forced conversions of Jews to Islam at the hands of the Almohads, a Berber dynasty that ruled North Africa and much of Spain. An earlier text—unfortunately lost—by an unidentified rabbinic figure had, apparently, criticized those Jews who, to save their lives, had recited the shahāda, the Islamic declaration of faith that accepts God and Muḥammad as His prophet. This author had demanded that the Jews die as martyrs instead. Maimonides rejects this ruling in the harshest of terms. In this excerpt, he outlines his own view about how to react to persecution, although his positions here are not entirely consistent with his later writings in the Commentary on the Mishnah and the Mishneh Torah. Maimonides wrote this text in Arabic, but it survives only in two Hebrew translations. Maimonides’ decision to write this work, especially at a relatively young age, bespeaks his confidence as an emerging communal leader.
Creator Bio
Moses Maimonides
Born in Córdoba, Spain, Moses ben Maymūn (Abū ʿImran Mūsā ibn Maymūn ibn ʿUbayd Allāh; Moses Maimonides, also known as Rambam, an acronym of Rabbi Moses ben Maimon) was a scion of a rabbinic family and the proud heir to the Sephardic tradition of learning. After fleeing to Fez around the age of ten to escape Almohad persecutions in his homeland, he moved to Fustāt (Old Cairo), where he came to head the Jewish community and to serve as physician to the royal family. An active communal leader, Maimonides’ multifaceted contributions to Judeo-Arabic and Hebrew literature include the following: his Commentary on the Mishnah (1168), Book of the Commandments and the Mishneh Torah (both completed around 1178), Guide of the Perplexed (completed around 1190), numerous responsa, important topical essays, and a voluminous corpus of medical texts. His profound influence on virtually every subsequent Jewish thinker finds expression in the popular adage that compares Moses Maimonides to the biblical Moses himself: “From Moses to Moses there was none like Moses.”
You may also like
The Rock of Help
Book of Rules
Commentary on the Mishnah