Glosses to Rashi
Shemaiah
Late 11th or Early 12th Century
These excerpts from Shemaiah’s Hebrew glosses on the biblical commentary of his teacher Rashi show his attempts to continue the rich admixture of midrashic and peshat (plain meaning) exegesis that marked the earlier work. In the first passage, Shemaiah suggests a possible explanation for the import of a verse that Rashi had not identified. In the second, he cites an unknown figure, Solomon ben Jonah, who brought knowledge of Arabic to bear on scriptural terminology. And in the third, Shemaiah adds a midrash that Rashi had not cited.
Related Guide
Early Medieval Bible Translations and Commentaries
Creator Bio
Shemaiah
Thought to have been born in Italy, Shemaiah of Troyes was a student of Solomon ben Isaac (Rashi) in Troyes. He was apparently the father-in-law of Rashi’s grandson Samuel ben Meir (Rashbam). Shemaiah’s most enduring contribution was his editing of Rashi’s works, most prominently the commentary on the Torah and Rashi’s responsa. The earliest and most important copy of Rashi’s commentary on the Torah is a copy of Shemaiah’s own copy of that work. Some of Shemaiah’s own exegetical insights migrated into the text of Rashi’s commentary but have been traced to their author through study of the manuscripts. Shemaiah also wrote talmudic commentaries, piyyutim (liturgical poetry), and, if he is to be identified with Shemaiah of Soissons, a midrashic collection.
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