God of the spirits of all flesh

God of the spirits of all flesh,
You placed in the sea, in the hand of the officer,
twelve divisions.
You have trodden with Your horses,
subdued Your enemies,
and made known Your miracles.
The wicked, like reeds and rushes,
withered and were cut to pieces.
They drowned in the Red Sea.
Refrain:
Hayyot united, unify the Unique
Above, sheltered by His memory, Unique
One, whose name is One.
Sitting in the serene heavens,
He cast down all Pharaoh’s horses.
Your arm is endowed with might.
King, living and enduring God,
[who] stretched His hand over the sea,
threw horse and rider into the sea.
The counsel of the wicked will be broken
now, to recount Your wondrous deeds.
They sank like lead.
Refrain.

Translated by Abigail Denemark Ossip.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 3: Encountering Christianity and Islam.

Engage with this Source

An ofan is the second poem of a yotser written for the part of the service that begins “He who creates (yotser) light.” The first poem of the yotser, usually thematically linked to the weekly Torah reading, was recited by the cantor, and the congregation would respond, “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory” (Isaiah 6:3). The cantor would then recite the second poem, the ofan, usually focusing on the theme of angels praising God. Hayim al-Baradânï composed this ofan for the Sabbath on which the Song at the Sea (Exodus 15:1-18) is read. This piyyut primarily speaks about the miracles that occurred with the splitting of the sea, referring to the angels’ praise only in the chorus. The “twelve divisions” in the opening stanza refer to the midrashic tradition that the people of Israel crossed the sea divided into tribes.

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