Invasive Tax Enforcement

Besides other taxes, that on the Jews was levied with the utmost rigour, and those were prosecuted who without publicly acknowledging that faith yet lived as Jews, as well as those who concealed their origin and did not pay the tribute levied upon their people. I recall being present in my youth when the person of a man ninety years old was examined before the procurator and a very crowded court, to see whether he was circumcised.

Translated by J.C. Rolfe.

Credits

Suetonius, Domitian 12.2, from Suetonius, vol. II, trans. J. C. Rolfe, Loeb Classical Library, vol. 38 (Cambridge, Mass.: Harvard University Press, 1914), pp. 365–67.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 2: Emerging Judaism.

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After the Roman victory over the First Jewish Revolt and the destruction of the Second Temple, a new punitive tax was levied on the Jews. Vespasian decreed that the annual half shekel (didrachmon) that Jews throughout the empire paid to the Temple annually, the equivalent of two Roman denarii, would go to a new fund, the fiscus iudaicus (Jewish tax). The money collected would support the rebuilding of the temple of Jupiter on the Capitol in Rome, and those Jews who failed to pay the tax would be prosecuted. In this passage, Suetonius recalls attending a hearing in which an elderly man accused of failing to pay the tax was subject to physical examination to determine whether he was Jewish. The Jewish tax is also mentioned by the Jewish historian Josephus and the Greek historian Dio Cassius

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