Letter to Aaron Ibn al-‘Ammānī
Judah ha-Levi
1141
On my bed at night, I sought him who my soul loveth. I said to my heart, “Let me go unto the mount of myrrh.” And while I was still speaking, before I had concluded, God brought to my hand an epistle sent to me on the wings of the wind, perfumed with the myrtle of peace and taken from the stores of the spice merchants, anointed with holy oil…
Judah ha-Levi sent the lengthy, effusive letter excerpted here from Cairo to his friend Aaron Ibn al-‘Ammānī in Alexandria. Much of the emotional and erotic language in the opening sections of this text draws on frequent themes in Andalusi poetry about friendship. The real subject of concern for Aaron (namely, Judah’s meeting with the leader of Egyptian Jewry, the nagid) appears only in the middle of this letter. Judah assures Aaron of his standing with the communal leader. Judah also touches on the tension between spiritual and worldly pleasures, a common theme in his writings, and closes with a lengthy poem that continues the erotic themes set forth at the outset. Unbracketed ellipses indicate lacunae in the manuscript.
Related Guide
Correspondence in the Early Medieval World
Creator Bio
Judah ha-Levi
Born in either Toledo or Tudela, in al-Andalus (Muslim Spain), Judah ha-Levi later moved to Granada, where he became a physician and leading poet. For the better part of his life, ha-Levi was a highly successful member of the elite class of Andalusi Jewish courtier-rabbis, composing poems of unusual power and lyricism, and maintaining relationships with prominent figures of his day. He later wrote, in Arabic, a theological defense of Judaism known in Hebrew as the Kuzari. This work was completed around 1135, although there may have been a first draft already in 1125. It took the form of an imagined dialogue between the king of the Khazars, a historical figure known to have converted to Judaism, and another figure, a stand-in for Judah ha-Levi himself. At a certain point, ha-Levi repudiated certain aspects of his Jewish courtly life and decided, perhaps as an act of piety, to travel to Palestine. He made the voyage in the very last year of his life, and spent most of that year in Egypt, but he seems to have devised a first plan to do so a decade earlier. It is possible that he reached Palestine. In the early summer of 1141, his ship left Egypt, and the voyage would have been only about a week or so. By the late summer, however, he was dead.