Letter to His Disciples about the Calendar Controversy (I)
Se‘adya Ga’on
921
To the three vine-shoots (Genesis 40:12), flowing-out rivers [cf. Isaiah 30:25], longing for blessings, peaceful in conduct, spread out in a circle like the thickness of two disks, and delights more pleasurable than all festivities. Take the greetings of us and the disciples who are before us. And although men of evil have attacked and troubles…
In 921 and 922, a controversy over calculating the Jewish calendar roiled parts of the Jewish world. Aaron ben Meir proclaimed his version of the “Four Gates,” four rules that determined days of the week upon which Rosh Hashanah could occur, which Iraqi leaders, including Se‘adya, rejected. This excerpt comes from a Hebrew letter Se‘adya wrote to three of his followers, “three vine-shoots,” who may have been the three sons of ‘Ali ibn Sulaymān, to whom he addressed another letter. Se‘adya describes how he first heard Aaron ben Meir’s controversial comments in Aleppo; the letter shows Se‘adya’s consternation upon realizing that there might be disagreements over when the Jewish holidays would fall. When the month of Kislev (here Kislew) is declared to have only 29 days, rather than 30, the year is said to be “deficient.” Ellipses indicate lacunae in the manuscript.
Creator Bio
Se‘adya Ga’on
Se‘adya ben Joseph al-Fayyūmī, from the town of Dilāṣ in the Fayyūm region of Egypt, was one of the most significant figures in the early medieval world, reshaping rabbinic thought and literary culture according to the norms of the medieval Islamicate intellectual world in which he lived. Se‘adya played a decisive role in communal events and numerous intellectual fields. He polemicized against Karaites; composed early and influential works in Judeo-Arabic, of biblical exegesis, theology, linguistics, and law; composed a prayer book; and wrote liturgical poetry. He also translated much of the Hebrew Bible into Judeo-Arabic. Se‘adya began his literary career in Egypt but, around the year 900, went to study in the Palestinian academy in Tiberias. In 902, while still young, he composed the first Hebrew dictionary, the Egron, revising and expanding it until 930, when it had more than a thousand entries. At some point before 921, he came to Baghdad and participated in the calendar controversy that shook the Jewish world in 921 and 922. In 928, he was chosen to head the Sura academy by the exilarch David ben Zakkai. Only two years later, however, they began a conflict that went on for six or seven years, each of them deposing the other and appointing a replacement, until they finally reconciled.